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Interactions with Mr.
Alan
(These exchanges
started when Mr. Alan downloaded
AKGBackup and took it on
a test ride. He first wrote about AKGBackup, but some comments from
both the sides led to this discussion. His words are presented here
in blue font.) |
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I did look at a
part of your Musings section. As a Christian (not just a nominal one
by virtue of having been born in the west, but being committed to
that faith after serious investigation of some alternatives) I do
not believe reincarnation exists; however, for those that do believe
in it, I offer this challenge: why is the progression of the soul
from one earthly existence to another always seen as linear with
respect to time?
What I mean is (with one eye on modern cosmology) is there any
reason a person who dies today could not experience their next life
in what we call "the past"? And if that is so, and they remember a
little of their previous life in our time, would that make them a
prophet? It's even possible for two or more of their successive
lives to be lived concurrently as we see time. In fact, if you
pursue this line of thinking to its ultimate conclusion there is
really no need to posit the existence of more than one soul; we may
all be the same person!
As I said, I do not believe any of this personally, but it came to
me as an original thought while I was reading Stephen Hawking's "A
Brief History of Time" and I have often thought that if I had the
time, I could develop it into a very original novel. Certainly I
have never heard anyone else suggest such a concept, probably
because the concept of time and space revealed by modern cosmology
is so far outside everyone's experience, especially prior to
Einstein's day.
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You have raised a very interesting
issue regarding reincarnation. You see, the idea of reincarnation
has been very ancient. Logically, it follows from the idea of "cause
and effect" i.e. the concept of Karma. To those who do not believe
in reincarnation, it may be asked, "Why two children are born in
totally different circumstances?". One is born as child of a beggar
and the other in some princely family. One may be healthy and the
other may be sickly. If one does not accept the concept of Karma
then he has to be a firm believer in coincidences. I think it is
fairly easy to prove that coincidences do not occur, or that
coincidence is the name given to some event causes of which we
cannot guess.
Time is also a dimension of existence. A soul has to exist in a
certain dimension, it cannot exist simultaneously in differnt
dimensions though dimensions themselves exist simultaneously. A very
basic question arises here too. Is time directional? or do past and
future exist simultaneously? If time is directional, it answers your
challenge. Even if it is not, at least a soul moves across it from
one direction to the other. It may be visualized by taking space as
example. New York and Tokyo are existing simultaneously but you will
be moving from one place to another. The only difference is that
with time whole of humanity moves from past to future. If in 2004, I
remember about my past life, say, in 1804 then it is also possible
that I am existing also in 3004 and there I might be remembering
about my life in 2004. As to why future lives are not remembered,
the simple reason is that because they are not yet lived in the
present dimension. If this is true, even then it proves
reincarnation because you cannot say that this present existence is
the only one for us.
It is very easy for Astrologers to talk correctly of the past, but
their predictions of future usually go wrong. Is it that we are not
supposed to know much of future in the very scheme of existence?
It is said in Indian philosophy that individual souls are not
different from each other and that their ultimate destiny is to
merge with the Great Soul. We are all offshoots of this great soul.
You can imagine a bubble in water. The water in the bubble is no
different than the water outside, but it is separated by a film. It
is this film which creates the impression of individuality. The
moment this film dissolves the great union takes place. Now imagine
a hundred bubbles. What do you call them? Are they same or are they
different? Whatever the answer it is right and wrong at the same
time. To one who sees the difference they are all different and to
one who sees the similarity they are same. It is only a question of
gestalt. So, you would find that even in India different saints
described the same reality in different ways, and to the ignorant
they appeared to be contradicting each other. What I think is that
it is a folly on our part to try to describe truth in language (but
we do not have any other option also :-)). That is why Indian
tradition stressed upon "experiencing".
If you look really hard you will find that the concepts of right and
wrong do not hold much water. Is there any difference between light
and darkness? OR are they different manifestations of the same
phenomenon?
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A more important question than why we are born
in differing circumstances is why we are born at all. Is there a
purpose for life or is everything due to chance? The popular
position to take in the world of science at the moment is that
everything is random. Even the fact that the entire universe is
obviously fine-tuned for the existence of intelligent creatures like
ourselves who can ask about the point of it all, is attributed by
these scientists to chance -- with the explanation that there is an
infinite number of universes and only in this one does life exist,
i.e. in the ones where life can't exist there is nobody to ask "why
not"! At that point I say to the scientists (as one who loves
science myself) that their concept of infinite universes is not,
itself, a scientific concept as it is not open to being disproved if
it is false! It is just an unsupported philosophical position, no
different in principle from any religious statement.
Then there are the true post-modernists who have given up the idea
that anything can be "true" in the classic sense of that word --
objectively true, true for everyone, true even if there is nobody to
know it. They see all "truth" as relative, and local to the one
believing it, i.e. "it's true for you but not for me." But their
firm conviction that nothing is absolutely true is something they
believe to be absolutely true! There is obviously a lot of illogic
in their position!
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The very fact that the word "random"
or "chance" or coincidence appears in one's discourse means that
there seems to be no explanation based on the accepted assumptions.
That is why one should always take the conclusions of so called
"science" with a pinch of salt. One just needs to go through the
history of science to see that one day's scientific gospel was
totally discarded the next day, and who knows what will happen
tomorrow. The fact remains that there are many basic question which
cannot be answered by science today and I doubt for the future too.
Some time back I read the book "The book of the damned" by Charles
Fort and it was an eye opening experience (irrespective of the fact
whether one agrees with him or not).
The basic most question, in my opinion, is how should I live. That I
am born is beyond any doubt. So, even if it was possible to know
why? it would not be of much use. Buddha had a list of 11 questions
which he refused to answer because he termed those as unnecessary
questions. Some of the questions were - Is there a God? Is there
reincarnation? Is there a heaven or a hell? Is there a soul within a
living being? etc. etc. These questions are really false questions
because no matter what the answer it does not change anything in
your life. If Buddha or Jesus said, "There is a God", would it make
any difference in the way I am living? No. So, the only relevant and
real question is, "How to live"? or "What I need to do to live
better?". Rest is all b...s....
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Buddha's list of 11
questions he would not answer preclude most of the ones that I think
are important. As I understand it, what you believe about those
questions makes a huge difference to how you will live your life. If
he really said that the answers to those questions make no
difference, I must disagree with him 100%.
Just yesterday I was reading an article about a theologian from
Paraguay who has written his thesis on the subject of why Paraguay
suffers from "fatalism", the belief that nothing I do will make any
difference so why should I bother? His research traces the roots of
Paraguayan fatalism to two origins: the influence of Islam on
Catholicism in Spain, which the Spanish then brought to South
America, and the interaction of that philosophy with a similar
fatalism inherent in the native Paraguayan culture. You can see the
results in the fact that the tiny Protestant community in Paraguay
has an income 10 times higher than the national average (not that
any of them are rich!) and produces most of the food. My wife, who
has family there, took a car tour of some of the interesting sight
like Itaipu and Iguasu, and her driver said as they drove through a
protestant village that was obviously better off than most other
villages they had driven through, "these are the Mennonites - they
live well because they work hard. But most of us don't like to work
hard."
What you believe DOES make a difference. It is very noticeable that
the rise of democracy and industrial development in Europe began in
the countries that adopted the protestant religion after the
Reformation, because their belief was that you are responsible for
your own "fate" through the decisions you take. In other words, your
actions do influence your own future and that of your community and
the world.
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It seems you missed my point about the 11 questions of Buddha (no
offense intended). You do not believe in reincarnation and I believe
in reincarnation, why? Is it not because of our conditionings and
background? We can say that we have examined the issue and taken a
conscious decision, but deep down we are still influenced by our
conditionings. You get convinced by arguments which favour your
conditioning and I get influenced by arguments favouring my
conditionings. Words of Jesus carry more weight for you and Buddha's
for me, why? The answer is of course, conditionings. This is human
beings' normal pattern of behaviour in such cases. It is said in
Hindu philosophy that unless you know or experience yourself, any
truth remains false for you. How do I know for sure that Buddha was
right about reincarnation? I might trust him but I cannot absolutely
discard the possibility that he might be wrong.
Hindu philosophy does not put any value in beliefs. It does not
matter what belief you stick to. After all what is belief? When you
say that you believe in God, it means you do not KNOW whether there
is any God. Otherwise there was no need to say you believed. You do
not say, "I believe I live in Canada", do you? Things which are
known do not require any belief. You know that is all. All beliefs,
without exception, are hindrances to knowing the truth. Beliefs give
you a false impression that you know and thus hinder the search for
truth. Truth becomes a ready made commodity for believers. It is not
so easy my friend. Just examine your beliefs. Do you really KNOW
them? Do you KNOW there is a heaven or a hell? Do you KNOW we have
soul? Or are all these things taught to you by someone else. I think
it is not too difficult to see that almost all of our beliefs come
from outside. Hindu philosophy lays stress on knowing yourself and
that is why Buddha did not answer those questions. He would have
been reinforcing certain beliefs and he did not want to do that.
You say beliefs do matter a lot. It is true but only unto a point.
As far as normal living is concerned, they do matter. It is because
they are like programs and we act according to these programs. But I
am talking about something deeper...about growth as a human being.
Having earned a lot of money can be called growth, but has the rich
person grown as a human being? Has he become happier? Has he become
more peaceful? Has he become more loving? Does he sleep better?
The example you gave seems to suggest that fatalism keeps people
poor or prevents them from working hard. It is not true. There are
many really rich and hard working people who believe in fate. What
really happens is that a lazy person or society covers up its
laziness with the help of fatalism. If I am a lazy person I would
try to find out some excuse for not working and fatalism provides a
wonderful excuse. It is wrong to conclude that because of fatalism I
have become lazy.
Indian philosophy says that you, and only you are totally
responsible for yourself. There is no Messiah or saviour who can
save you or give you the truth on a platter. If you are suffering
from bad luck it is because you must have done something which
caused this bad luck. How does belief in fatalism prevent one from
working towards a goal? If you really believed in fatalism you will
work really hard to prepare a better future for yourself. Fatalism
has sadly become a refuge for people who do not want to take
responsibility of themselves.
The same belief can inspire two diametrically opposite lines of
action. You believe in one and only one life. Now what would you do?
Would you work hard to earn a lot of money and fame, or would you
stop running after material riches and spend your life trying to
live a peaceful life? Would you earn money honestly or by any means?
Does belief in God inspire love OR hatred? Does this belief makes
one a better person? Does it make a person more honest? Does it make
you a killer or prevents you from killing?
Do you get my point? Beliefs are nothing but a screen or a ruse. It
is true for any belief. A belief can be interpreted in a way so as
to suit one's temperament. So, ultimately beliefs do not matter at
all. It only takes a deeper look from opposite angles to understand
the futility of beliefs. They have done more harm than good to
humanity.
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The
discussion started on the subject of reincarnation, so I think I
must provide these links with lots of reading material on this topic :
http://www.ycsi.net/users/reversespins/karma.html
http://www.worlditc.org/k_01_getting_started.htm
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